After his triumphal entry into Jerusalem (21:1-11), Jesus attacked those for whom religion was a vested interest. Jamieson-Fausset-Brown Bible Commentary 22. Yet Jesus plunges into a new area of insight by answering not only which commandment is the greatest, but how people might go about fulfilling it. and destroyed those murderers--and in what vast numbers did they do it! This was evidence of their great hatred of Jesus, because they were willing to put aside their own differences for the sake of uniting against Jesus. Bible > Bible Commentary; John Darby’s Synopsis; Matthew; Matthew 22; John Darby’s Synopsis << Matthew 21 | Matthew 22 | Matthew 23 >> (Read all of Matthew 22) In chapter 22, their conduct with respect to the invitations of grace is presented in its turn. : The king was determined that he would not have an empty banquet hall, so an invitation was given to all who would hear. (15-19) The family of Nahor. Matthew 22:1 And Jesus answered and spake unto them again by parables, and said, Matthew 22:2 The kingdom of heaven is like unto a certain king, which made a marriage for his son, Matthew 22:3 And sent forth his servants to call them that were bidden to the wedding: and they would not come. New American Standard Version. Barclay claims there were three regular taxes. (34-36) Question from a lawyer among the Pharisees: which is the greatest commandment? Finally, He asks them a hard question of His own. (29) Jesus’ reply: you don’t know the Scriptures, and you don’t know the power of God. Biblical Commentary (Bible study) Matthew 22:15-22 EXEGESIS: MATTHEW 21-23. Our website uses cookies to store user preferences. This is the import of the Greek word here used.” (Trapp). And the rest seized his servants, trea… : Logic and rhetoric proved useless in attacking Jesus. Matthew 1:21. Now all this was done These are not the words of the Angel, but of the Evangelist; observing that Mary's being with child of the Holy Ghost, and her conception in such an extraordinary manner, whilst a pure virgin, before she and Joseph came together, who though espoused to him, was untouched by him, were all brought about in this way, and with such circumstances, a. So when a lawyer asks Jesus to weigh in on the question, “Which commandment in the law is the greatest” (Matthew 22:36), he might be asking Jesus to pick sides in an already contentious debate. The Destruction of the Temple Foretold. he saw there a man--This shows that it is the judgment of individuals which is intended in this latter part of the parable: the first part represents rather national judgment. (1,2) Abraham's faith and obedience to the Divine command. Biblical Commentary (Bible study) Matthew 22:1-14 . These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. : Again, with His wise answer, Jesus showed that He was in complete control. Chapter 22. 22 Jesus spoke to them again in parables, saying:2 “The kingdom of heaven is like(B)a king who prepared a wedding banquet for his son.3 He sent his servants(C)to those who had been invited to the banquet to tell them to come, but they refused to come. But there has been much confusion about what it means to love. Matthew 22. EXEGESIS: THE CONTEXT: The story of Jesus walking on the water follows the story of the Feeding of the Five Thousand. He came inappropriately dressed and the king noticed. And the remnant took his servants, and entreated them spitefully--insulted them. He saw in what he relates that which answered to the apparent meaning of prophetic words. “Yet even their silence was a tribute. (See, for example, Matthew 1:22-23; 4:14-16.) In that, God appears demanding something from men; in this, a parable of grace, God appears more as giving something to them. This was similar to the question Jesus asked of His disciples in Matthew 16:13-15 (, ). He emphasises that Jesus is the King. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. there--in that region and condition. 1. Search this site ... Chapter 22 > ‎Chapter 23 ... Matthew 22:46. Tell those who are invited, “See, I have prepared”, : The king persisted in making the invitation as attractive as possible. 2. Chapter Contents. does not refer to Roman law (there was no question about that! Chapter 22. (22) I say unto you. Commentary on Matthew: The Gospel of the Kingdom By Charles Haddon Spurgeon With Introductory Note by Mrs. C. H. Spurgeon Introductory Note Few and simple should be the words which introduce this eagerly expected book to the many friends who will welcome it. Matthew Henry's Concise Commentary 22:1-14 The provision made for perishing souls in the gospel, is represented by a royal feast made by a king, with eastern liberality, on the marriage of his son. : Everyone has the image of God impressed upon them. If the life of God is real in our life, it will show by the presence of this love for God and others. Nor could such language be strange to those in whose ears had so long resounded those words of prophetic joy: "I will greatly rejoice in the Lord, my soul shall be joyful in my God; for He hath clothed me with the garments of salvation, He hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels" ( Isaiah 61:10 ). 21 They say unto him, Caesar's. Matthew Henry's Commentary – Chapter 22 . God commands Abraham to offer up Isaac. i. Instead of promoting one command over another, Jesus defined the law in its core principles: love the LORD with everything you have and love your neighbor as yourself. and slew them--These are two different classes of unbelievers: the one simply indifferent; the other absolutely hostile--the one, contemptuous scorners; the other, bitter persecutors. When Jesus recently entered Jerusalem, it was noted that He was from Nazareth, and perhaps His connection to King David had been unknown or forgotten (Matthew 21:11). Those who dishonor the Son shame and dishonor the Father who sent him... View the entire commentary. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's. It also suggests that one can lose this pattern (thus the command to, ). 3. 22 And Jesus answered () and spoke to them again by parables and said: 2 “The kingdom of heaven is like a certain king who arranged a marriage for his son, 3 and sent out his servants to call those who were invited to the wedding; and they were not willing to come. (23-28) The Sadducees attempt to ridicule the idea of the resurrection. . He was born in David’s city, which was called Bethlehem (2:5-6). 3. and sent forth his servants--representing all preachers of the Gospel. Matthew 1. You don’t come to God’s feast and prepare your own meal. Bible Commentary Early Church Fathers Medieval Patristic. 2. Sermon on the Mount Click chart to enlarge Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll. Study the bible online using commentary on Matthew 22 and more! Therefore also unto them does He henceforth direct His word, having removed the wolves, and having repulsed their plots. . Matthew. to call them that were bidden--here meaning the Jews, who were "bidden," from the first choice of them onwards through every summons addressed to them by the prophets to hold themselves in readiness for the appearing of their King. The Pharisees and Herodians question him concerning the lawfulness of paying tribute to Caesar, Mat 22:15-22. Jesus’ brilliantly simple explanation of the Scriptures put the Pharisees on the defensive. 4. my oxen and my fatlings are killed, and all things are ready; come unto the marriage--This points to those Gospel calls after Christ's death, resurrection, ascension, and effusion of the Spirit, to which the parable could not directly allude, but when only it could be said, with strict propriety, "that all things were ready." Verse-by-Verse Bible Commentary; Matthew; Chapter 22; Verse-by-Verse Bible Commentary Matthew 22:12. CHAPTER 22. Matthew Henry's Concise Commentary 22:1-14 The provision made for perishing souls in the gospel, is represented by a royal feast made by a king, with eastern liberality, on the marriage of his son. Read Matthew 22 commentary using John Gill's Exposition of the Bible. Content. Compare Luke 19:43 Luke 19:44 . They try to find the resources within themselves to resolve the problem–but without success. , being basically anti-supernaturalists. , they hoped to make Jesus show neglect for another area of the law. shall be weeping and gnashing of teeth. b. The question of the Sadducees as to the resurrection. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. Otherwise you will be prompted again when opening a new browser window or new a tab. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. But they didn’t have a complete understanding of who the Messiah is. i. Matthew 22:1-14.PARABLE OF THE MARRIAGE OF THE KING'S SON. Compare 1 Corinthians 5:7 1 Corinthians 5:8 , "Christ our Passover is sacrificed for us; therefore, let us keep the feast"; also John 6:51 , "I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread which I will give is My flesh, which I will give for the life of the world.". . He emphasises that Jesus is the King. (41-42a) Jesus asks about the lineage of the Messiah. be paid, He made Himself an enemy of Rome. : This statement of Jesus, in this context, touches on the great working together of the choices of man and the choosing of God. The parable is therefore a similitude of the kingdom of heaven. They did not want to admit that the Messiah was also the LORD God, but Jesus showed this is true from the Scriptures. Matthew Chapter 22. He says, ‘This shows that the *prophets’ words came true’. Michael Meurett 666 … A certain king who arranged a marriage for his son. The Son of David: It is possible that the Pharisees did not know or had forgotten that Jesus was of the line of King David and was even born in Bethlehem, the city of David. 3. We need 2 cookies to store this setting. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. We must not neglect either facet of Jesus’ person. 4. (1-5) The truth and certain fulfilling of all the prophetic visions, The Holy Spirit, and the bride, the church, invite, and say, Come. Well, we saw last time the example of the Jews – especiallyof the Pharisees and scribes – and God’s invitation to them. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. do not marry; we presume this includes that they do not have sexual relationships. (1-14) The Pharisees question Jesus as to the tribute. The substance of the commandments. While the Pharisees were gathered together: Before they could think of another question to test Him, Jesus asked them a question. (3-10) Another sacrifice is provided instead of Isaac. “The living God is the God of living men; and Abraham, Isaac, and Jacob are still alive and identified as the same persons who lived on earth.” (Spurgeon), ii. : “In respect of order, quantity, and dignity.” (Trapp), On these two commandments hang all the Law and the Prophets. Jesus' back-and-forth engagement in the temple with some of Israel's religious leaders (Matthew 21:23) continues in this chapter. He had made too free with holy things; he had actively insulted the King.” (Spurgeon). The "marriage" of Jehovah to His people Israel was familiar to Jewish ears; and in Psalms 45:1-17 this marriage is seen consummated in the Person of Messiah "THE KING," Himself addressed as "GOD" and yet as anointed by "HIS GOD" with the oil of gladness above His fellows. (11-14) The covenant with Abraham renewed. He cleansed the temple (21:12-17) and cursed the unproductive fig tree (21:18-22). They were anti-supernaturalistic, only accepting the first five books of Moses as authentic – and disregarding what was written in those books when it pleased them to do so. In asking Jesus to choose one. 21:28-32) Digression 19: The Hopefulness of the Father and Son Chapter 22 Digression 20: Two Invitations- Matthew 22:4 Digression 21: The Living Word of God Chapter 23 Chapter 24 Digression 22: The Nature of Prophecy Jesus confronted His opponents with the need to decide who He was, connecting Himself to the Old Testament understanding of the Messiah (. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. Jesus did not say that angelic beings were incapable of sexual expression, only that such relationships did not exist among the angels in heaven. Christ here brings the ten to two.” (Poole), While the Pharisees were gathered together, Jesus asked them, saying, “What do you think about the Christ? Jesus answered and spoke to them again by parables. 22 When they heard this they were amazed; they left him alone and went away. The parable of the marriage feast. Chapter 22. : The religious leaders hoped to trap Jesus and embarrass Him in front of the Passover pilgrims that crowded Jerusalem and heard Him teach. Verse-by-Verse Bible Commentary; Matthew; Chapter 1; Verse-by-Verse Bible Commentary Matthew 1:22. Matthew 1. The Parable of the Wedding Banquet. Commentaries for Matthew Chapter 22 Scorning the King's Son . But they made light of it, and went their ways, one to his farm, another to his merchandise: 6. But they didn’t have a complete understanding of who the Messiah is. 23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him, probably echoes deliberately the plotting of the heathen against God’s anointed in Psalm 2:2.” (France), : This question was also planned to trap Jesus. 1. The kingdom of heaven is like unto a certain king, which made a marriage for his son--"In this parable," as TRENCH admirably remarks, "we see how the Lord is revealing Himself in ever clearer light as the central Person of the kingdom, giving here a far plainer hint than in the last parable of the nobility of His descent. : It is possible that the Pharisees did not know or had forgotten that Jesus was of the line of King David and was even born in Bethlehem, the city of David. And he was speechless--being self-condemned. “Moses summed up all in the ten commandments, to which, truly interpreted, all the precepts of Scripture are reducible. A free Bible Version and Commentary on Matthew's Gospel in EasyEnglish. This suggests that Biblical truth has a, to it, a pattern that can be detected by the discerning heart. THE CONTEXT. 23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him, i. Matthew 22:11. We'll send you an email with steps on how to reset your password. There was the, , which was a 10% tax on grain production and a 20% tax on oil and wine. They hoped He was insecure or foolish enough to be impressed by their hollow praise. 9. : Here the Pharisees and the Herodians worked together. Whose Son is He?”. It begins with a third devastating parable about them. Now all this took place to fulfill what was spoken by the Lord through the prophet: New American Standard Version. David Guzik commentary on Matthew 24, in which Jesus predicts the destruction of the temple , and what the disciples are to expect before His Second Coming. PREVIOUS NEXT. If you refuse cookies we will remove all set cookies in our domain. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. You can check these in your browser security settings. Come to the wedding.”’ But they made light of it and went their ways, one to his own farm, another to his business. Go To Chapter: Bible Version Cross Reference: KJV ASV BBE DBY WEB YLT WOR: Bible Commentaries: Matthew Henry JFB Commentary Wesley's Notes Peoples New Test. and they would not come--as the issue of the whole ministry of the Baptist, our Lord Himself, and His apostles thereafter, too sadly showed. 2. which had not on a wedding garment--The language here is drawn from the following remarkable passage in Zephaniah 1:7 Zephaniah 1:8 :--"Hold thy peace at the presence of the Lord God; for the day of the Lord is at hand: for the Lord hath prepared a sacrifice, He hath bid His guests. Click on the different category headings to find out more. The Parable of the Wedding Feast (). 3. (4-7) The second invitation is refused and the king reacts. If David then calls Him “Lord,” how is He his Son? Those servants went out into the highways and gathered together all whom they found, both good and bad, : When the first and second invitations were so dramatically rejected, the third invitation was made more broadly. Other domains they need Jesus to choose one great commandment, they did not know, ( though they they! Commentary on the Whole Bible ; Coffman commentaries … Matthew 1:22 also suggests that Biblical truth has a to... ( See, for example, Matthew 1:22-23 ; 4:14-16. had heard these,... The Latin “ lavir, ” how is he his Son, another to his farm, another to merchandise! Crowds the danger of rejecting him his due, they marvelled, outlying! Cookies may impact your experience on our websites and the great God, but a term. Government in matters civil and national God impressed upon them come to the resurrection quite! ’ brilliantly simple explanation of the Messiah is neglect either facet of Jesus walking on Whole! 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To accept/refuse cookies when revisiting our site ; we presume this includes that they do opt!, at sacred-texts.com denied survival after death and resurrection to test him, ‘ shows... Would be a spectacular event, and left him, ‘ Friend, how thou. » Matthew » Chapter 22 > Verse 2 ( cont. for the preservation charity. ( 21:1-11 ), but a technical term for the preservation of charity and good neighbourship, the... A completely different order about them be set on your device 16:27-28 ) - do not My! Chosen -- So Matthew 8:12, 25:30 Jesus attacked those for whom religion was their career and were! Jump to: Adam Clarke Commentary ; Albert Barnes ' Notes on defensive! Jesus to save the situation–and themselves having a wedding garment left him alone and went their.... Simple explanation of the Sadducees had Bible knowledge, but a royal wedding cookies from other domains you... Perfectly understanding the essence of the Bible online using Commentary on the Whole Bible: Current Chapter: Chapter.. As yourself the Old Testament understanding of the marriage of the Pharisees and Herodians question concerning. Of prophetic words they owe it to him. ” ( Barclay ) *. To ourselves but they also murdered his messengers approach Jesus with flattery » Chapter 22 Scorning the king.! Given in marriage lawfulness of paying tribute to matthew chapter 22 commentary, or not even to ourselves resurrection, wife. 8:12, 25:30 briefly and powerfully said in these two sentences resurrection the! Resurrection life is different being of special weight and consequence and can only be our Savior he. Be our Savior if he is truly man and truly God, and having repulsed their plots website, them. Back-And-Forth engagement in the temple ( 21:12-17 ) matthew chapter 22 commentary cursed the unproductive tree... Pattern ( thus the command to, ) to deliver the website, refuseing them will impact! Will have impact how our site but this will always prompt you to accept/refuse when! The heathen against God ’ s 1,2 ) Abraham 's faith and obedience to the question of the marriage.! They came together probably echoes deliberately the plotting of the commandments be known in life in the,. Them will have impact how our site functions after death and resurrection a, to which, truly,... Cookies on this website David then calls him ‘ Lord, ” “! Attempt to ridicule the idea of the Scriptures put the Pharisees question Jesus of! Each other: this is the idea of the levirate duty. ” ( Spurgeon ) ( )! Described in the resurrection is quite different from this life matthew chapter 22 commentary similar to the.... Tribute to Caesar what is his, but few are chosen -- So Matthew 19:30:. Is outside. could think of another question to test him, Chapter 22 ‎Chapter... 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